Friday, October 31, 2008
How to write Ghazal
1.Beher (Meter
2.Radeef
3.Kafiya
4.Matla
5.Maktaa
1. What is Beher (Meter) ...?
Beher is the rhythm of a sheyr which compliments the connecting misra's (lines) of a ghazal...all the misra's in a sher and all the sheyrs in a ghazal has to follow the same beher. There are many different beher's and it demands serious studies to be understood.Apart from those set beher's a shayar can also creat his own beher as long as the sheyr is easy to recite and can be pronounced in rhythm n match the "wazan" of the ghazal..
2.What is Radeef...?
Radeef is the word(s) which ends the first two misra's and the second misra of every sheyr in a Ghazal.it is not necessary to use radeef in all the Ghazals...such Ghazals are called "gair-muraddaf" ghazals...but this is not what tradition allows...!!
Example of a Ghazal with radeef and kafiya :- (Abdul Hameed "adam")
phuuloN kii aarazuu meN baDe zaKhm khaaye haiN
lekin chaman ke Khaar bhii ab tak paraaye haiN
us par haraam hai Gam-e-dauraaN kii talKhiyaaN
jiske nasiib meN terii zulfoN ke saaye haiN
mahashar meN le gaii thii tabiyat kii saadagii
lekin baDe Khuluus se ham lauT aaye haiN
aayaa huuN yaad baad-e-fanaa unako bhii 'Adam'
kyaa jald mere siikh pe imaan laaye haiN
***here.."haiN" is the radeef of this Ghazal***
ai maigusaaro savere savere
Kharaabaat ke gird phere pe phere
(Abdul Hameed "adam")
here....radeef is missing...as last words of the sheyr are not same so its a "Ghair-muraddaf" ghazal...so radeef is that exact word or words that ends the first two lines and every second line of a ghazal...!!
3. What is Kafiya...?
Kafiya is that common sounding word that's used before "radeef"...for example in first ghazal mentioned above "khaaye".."paraaye"...."laaye" is the kafiya or should is say "aaye" is the kafiya because "aaye" is the sound that gives "wazan" to the radeef of the ghazal.
4.What is Matla...?
The very first sheyr or the first two misra's of a ghazal where radeef is used in both misra's is the "Matla" of a ghazal...!!
for example...
saaGar se lab lagaa ke bahut Khush hai zindagii
sahan-e-chaman meN aake bahut Khush hai zindagii
Matla is very necessary for the weight of a ghazal because the whole ghazal depends on kafiya and radeef used in the Matla.
5.What is Maktaa
Maktaa is the last sheyr of a ghazal where shayar use his "takhhallus" to leave his signature on his composition...A poet rather not have a maktaa rather than having a meaningless maktaa...its one of those finer points of shayri where shayar can express himself or his feelings or talk about anything using the rhythm of the ghazal...!!
example... ( Shakeel Badayuni ) :-
Khush huuN ki meraa husn-e-talab kaam to aayaa
Khaalii hii sahii merii taraf jaam to aayaa
log un se ye kahate haiN ki kitane haiN "Shakeel" aap
is husn ke sadaqe meN meraa naam to aayaa
.................................................
Dear friends...thsi article is far from complete as far as depth and rules of ghazal writing are concerned..each topic especially "beher" needs to be studied thoroughly if someone wants to understand this fine art of shayri.
These are just the basic points that someone needs to look at before writing or understanding a ghazal...if anyone have any questions at all..i'll be overwhelmed to answer...i have an advice for shayar's who has just begun to write and are serious about learning ghazal....you NEED to find an ustad who can guide you...find someone whom you can show your compositons...who can explain each term step by step and seek an advice..coz there's a lot more...A LOT MORE.. than you can imagine...!!
Wednesday, October 29, 2008
Ranjish hi sahi
Ranjish hii sahii dil hii dukhaane ke liye aa
aa phir se mujhe chho.d ke jaane ke liye aa
pahale se maraasim na sahii phir bhii kabhii to
rasm-o-rahe duniyaa hii niibhaane ke liye aa
kis kis ko bataaye.nge judaa_ii kaa sabab ham
tuu mujh se Khafaa hai to zamaane ke liye aa
kuchh to mere pindaar-e-muhabbat ka bharam rakh
tuu bhii to kabhii mujh ko manaane ke liye aa
ek umr se huu.N lazzat-e-giriyaa se bhii maharuum
ai raahat-e-jaa.N mujh ko rulaane ke liye aa
ab tak dil-e-Khush_faham ko tujh se hai.n ummiide.n
ye aaKhirii shamme.n bhii bujhaane ke liye aa maanaa ki muhabbat kaa chhipaanaa hai muhabbat
chupake se kisii roz jataane ke liye aa
jaise tujhe aate hai.n na aane ke bahaane
aise hii kisii roz na jaane ke liye aa
zindagii jab bhii unke bazm me laatii hai hame
ye zami chand se behatar nazar aati hai hame.
un kii yaad, un kii tamannaa, un kaa Gam
kaT rahii hai zindagii aaraam se .
Monday, October 27, 2008
aadatan tum ne kar diye vaade - Gulzar
aadatan tum ne kar diye vaade
aadatan ham ne aitabaar kiyaa
terii raaho.n me.n baarahaa ruk kar
ham ne apanaa hii intazaar kiiyaa
ab naa maa.Nge.nge zindagii yaa rab
ye gunaah ham ne ek baar kiyaa
aabalaapaa koi is dasht me aayaa hogaa
aabalaapaa koi is dasht me.n aayaa hogaa
varnaa aandhii me diyaa kis ne jalaayaa hogaa
zarre zarre pe jaDe honge kunvaare sajde
ek ek but ko Khudaa us ne banaayaa hogaa
pyaas jalate huye kaa.NTo.n kii bujhaa_ii hogii
risate paanii ko haathelii pe sajaayaa hogaa
mil gayaa hogaa agar ko_ii sunaharii patthar
apanaa TuuTaa huaa dil yaad to aayaa hogaa
Khuun ke chhii.nTe kahii.n pochh na le.n rehro.n se
kis ne viiraane ko gul_zaar banaayaa hogaa
- Meena Kumari "Naaz".
aadamii aadamii ko kyaa degaa
Sudarshan Faakir
aadamii aadamii ko kyaa degaa
jo bhii degaa vahii Khudaa degaa
meraa qaatil hii meraa mu.nsib hai
kyaa mere haq me.n faisalaa degaa
zindagii ko qariib se dekho
isakaa cheharaa tumhe.n rulaa degaa
hamase puuchho dostii kaa silaa
dushmano.n kaa bhii dil hilaa degaa
ishq kaa zahar pii liyaa "Faakir"
ab masiihaa bhii kyaa davaa degaa
Sunday, October 26, 2008
Ghalib's apologia--or 'ma'azeratnaama'
'hum suKhan_fehm haiN, Ghalib ke tarafdaar nahiN
dekheN keh de koi is sehre se baRh kar sehra'
(I'm someone who appreciates poetry, am not partial to Ghalib
Let's see if there's anyone who can write a better 'sehra')
It's believed that the Emperor wasn't pleased with the maqt'a. He was told that it was a dig at ShaiKh Ibrahim Zauq, Zafar's ustaad. Taunting the 'ustaad' was tantamount to slighting the Emperor and his taste, and all the rest of it. Zafar asked Zauq to write a 'sehra' as well and Zauq's 'sehra' had a maqt'a which was something of retort to Ghalib's maqt'a:
jin ko daawa ho suKhan ka yeh sunaa do unko
dekh is taraH se kehte haiN suKhanwar sehra
(Tell those who claim to be poets
This is how poets write a maqta'a)
Ghalib wrote his celebrated apology, 'qat'a-e-ma'azerat' in response to the Emperor's reaction, clarifying his position. The most interesting part is that the great master laced every single 'shayr' with veiled irony in his inimitable style and didn't leave a single opportunity to take a dig at 'Zauq':
manzoor hai guzaarish-e-ahvaal-e-waaqa'aii
apna bayaan-e-Husn-e-tabii'yat nahiN mujhe
sau pusht se, hai pesha-e-aaba sipahgari
kuchh shayari, zari'ye-e-izzat nahiN mujhe
aazaadah rau huN, aur mira maslak hai sulH-e-kul
hargiz kabhi kisi se adaawat nahiN mujhe
kya kam hai yeh sharaf ke Zafar ka Ghulaam huN
maana ke jaah-o-mansab-o-sarwat nahiN mujhe
ustaad-e-shah se ho mujhe parKhaash ka Khayaal
yeh taab, yeh majaal, yeh taaqat nahiN mujhe
jaam-e-jahaaN_numa hai shahenshaah ka zameer
saugand aur gawaah ki Haajat nahiN mujhe
maiN kaun, aur reKhta, haaN is se mudda'a
juz inbisaat-e-Khaatir-e-Hazrat nahiN mujhe
sehraa likhaa gaya ze_rah-e-imtiSaal-e-amr
dekhaa ke chaarah Ghair ita'at nahiN mujhe
maqt'e meiN aa paRi hai suKhan gustaraana baat
maqsood is se qat'a-e-moHabbat nahiN mujhe
ruu-e-suKhan kisi taraf ho, tau ruu_siyaah
sauda nahiN, junooN nahiN, veHshat nahiN mujhe
qismat buri sahii, pa tabii'yat buri nahiN
hai shukr ki jagah, ke shikaayat nahiN mujhe
saadiq huN apne qaul meiN Ghalib Khuda_gawaah
kehta huN sach ke jhooT ki a'adat nahiN mujhe
Rahat Indori
जिंदगी क्या है ख़ुद ही समझ जाओगे , कभी बारिश में पतंगे उड़ाया करो ॥ - राहत इन्दोरी
रोज़ तारों की नुमाइश में खलल पड़ता है , चाँद पागल है, अंधेरे में निकल पड़ता है।
उनकी याद आई है सांसो, ज़रा आहिस्ता चलो , धडकनों से भी इबादत में खलल पड़ता है॥ - रहत इन्दोरी
Thursday, October 23, 2008
हिन्दी Ghazal
ग़ज़लों के एक दौर में लिखी गई हर कामयाब ग़ज़ल दिल से लिखी जाती थी और दिल तक पहुँचती थी।ग़ज़ल एक भाव है जो तब तक दिल तक नहीं पहुंचेगा जब तक दिल से नहीं निकलेगा।
मैंने इस ब्लॉगके माध्यम से यह कौशिश की गई है की ऐसी ही सच्ची ग़ज़लों की खोज इतिहास के पन्नो में की जाए । ऐसी कईमहान कृतियाँ जिनपर समय की धूल चढ़ बैठी है उन्हें ढूँढना होगा । इस ब्लॉग में मेरी यह कोशिस रहेगी की ऐसीग़ज़लें ढूंढी जाए और उनका फ़िर से लुत्फ उठाया जाए ।
यह एक श्रधांजलि होगी हर एक शायर को जिनकी ग़ज़लें जीने से पहले ही गर्त हो गई. मुझे विश्वास है वोह फ़िर से जी उठेगी । आप से अनुरोध है इन ग़ज़लों के दौर में मेरे साथ चलें ।कोई ग़ज़ल आप को पसंद हो तो उसे मुझे भेजें ताकि मैं उसे यहाँ शामिल कर लाखों लोगो तक पहुँचा सकूं।